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Thursday, May 1, 2008

A Jihad for Love - Documentary on LGBT Muslims Opens Nationwide in the United States SOON!!

A Jihad for Loves Opens in NYC May 21.

A Jihad for Love is the world's first feature documentary to explore the complex global intersections between Islam and homosexuality. Muslim gay filmmaker Parvez Sharma has gone where the silence is loudest, filming with great risk in nations where government permission to make this film was not an option. Parvez enters the many worlds of Islam by illuminating multiple stories as diverse as Islam itself. Filmed in twelve countries and nine languages, the film travels a wide geographic arc presenting us lives from India, Pakistan, Iran, Turkey, Egypt, South Africa and France. Always filming in secret and as a Muslim, Parvez makes the film from within the faith, depicting Islam with the same respect that the film's characters show for it.

Watch a sneak preview and trailer of the powerful documentary at http://www.youtube.com/watch?v=Ow4Gnw2c6Kk&feature=related

Keep up-to-date by reading Parvez Sharma's blog at http://ajihadforlove.blogspot.com

Check out the film's websites: http://www.ajihadforlove.com and http://www.firstrunfeatures.com/jihadforlove_synopsis.html.

Upcoming Dates:

Philadelphia, PA

Equality Forum May 2, 2008

Miami, FL

Miami Gay & Lesbian Film Festival May 3, 2008

Great Barrington, MA

Berkshire Film Festival May 15 - 17, 2008

Boston, MA

Boston Gay & Lesbian Film Festival May 18, 2008

Pleasantville, NY

Jacob Burns Film Center May 20 & 23, 2008

New York, NY

IFC Film Center May 21 - June 4, 2008

Norfolk, VA

Naro Cinema June 18 - 22, 2008

Houston, TX

Angelika Houston June 20 - 26, 2008

Ft. Lauderdale, FL

Sunrise Cinemas Gateway June 27 - July 3, 2008

Brookline, MA

Coolidge Corner Theatre June 27 - July 3, 2008
San Francisco, CA Frameline Film Festival June 28, 2008
Los Angeles, CA Outfest July 10 - 21, 2008
Columbus, OH Wexner Center for the Arts July 25 & 26, 2008
Los Angeles, CA Laemmle Sunset 5 August 1 - 7, 2008
Palm Springs, CA Camelot Theaters August 1 - 7, 2008
Denver, CO Starz Denver August 1 - 7, 2008

San Diego, CA

Landmark Ken August 8 - 14, 2008

San Francisco, CA

Landmark Lumiere August 22 - 28, 2008

Berkeley, CA

Landmark Shattuck August 22 - 28, 2008

Washington DC

Landmark E Street September 5 - 11, 2008
Berkeley, CA JCC of the East Bay September 18, 2008

Please support this documentary and the upcoming Muslim outreach project - which aims to reach mainstream Muslims across the United States and around the world.  Donations can be made here - http://hartleyfoundation.org/jihad-for-love

Arranged Marriage Gets High-Tech Twist

From CNN.com

   Story Highlights:

   * Technology is transforming the way marriages are arranged
   * Web sites allow parents to create profiles for their children
   * Technology helps couples assert independence while keeping parents involved
   * The rise of cell phones has made long-distance courtships easier

art.marriage.lw.jpg

Sabiha Ansari and her husband Faisal Masood, shown here at a friend's wedding, were married just five days after meeting.

art.anniversary.lw.jpg

Sabiha Ansari and her husband Faisal Masood celebrated their 15th wedding anniversary in 2006 with a vacation in Puerto Rico.




By Jocelyn Voo

(LifeWire) -- When it was time for Sabiha Ansari to get married, her parents flew her to India. She met her husband-to-be for less than 20 minutes, with family, then was asked whether she liked him.

"That was really hard for me," she says. "I kind of wanted to have some time alone with him to talk to him, or even on the phone."

But she said yes, and they were married five days later. That was in 1991.

Things were different for Sabiha's younger sister, Huma Ansari, in 2005.

"Sometimes it feels weird for me to even call it an arranged marriage because I feel like I got to know my husband pretty well," says the 27-year-old Richmond, Virginia, optometrist.

She and her husband, Saud Rahman, 29, a medical resident, were introduced through family friends at a casual dinner, then e-mailed and called each other for several months. They married a year later.

Nowadays, classically arranged marriages for immigrant families in America are much less common, and rejecting the potential partners is an increasingly easy option. The changes have been dramatic in the past decade or two, says Stephanie Coontz, professor of family studies at the Evergreen State College and author of books on the history of marriage. One of the major factors in the transformation: technology.

Can I call you?


The rise of cell phones has made long-distance courtships easier. A small 2006 study from a University of Washington researcher found that young Indians living in Bangalore used cell phones to get to know partners introduced to them by their parents.

The Internet also has made an impact, not only through e-mail but also through sites like Shaadi.com ("shaadi" means "wedding" in Hindi) and BharatMatrimony.com. There, parents can create a profile for their child (the site usually indicates who posted the profile).

Tali Kapadia's mother surfed Shaadi.com for Gujarati Hindu men in the New York area, creating a profile for Tali, 28, who is pursuing a master's degree at Columbia University, and fielding responses from prospective suitors -- all without telling Tali. Only when she'd found a guy she liked did she fill Tali in on her online search.

"I think they're pretty popular," says Tali's sister, Kavita, a graduate student at Michigan State University. "If your parents are really pressuring you to marry someone who's the same background as you and it's important to you, if you can't find them in the community, you might just look online."

Shaadi.com offers video profiles, and BharatMatrimony.com provides marriage loans in which banks compete to finance the couple's expenses.

In some ways, technology has helped couples assert independence while keeping parents involved.

"We chatted for months and decided to go ahead before his parents spoke to my father," said one woman who gave a testimonial on Shaadi.com. "By then we felt like we've known each other for ages."

For better and worse

While technology has helped transform arranged marriages, some things haven't changed. The definition of an arranged marriage has always been fluid. Some are akin to "forced marriages," where the bride and groom have no choice and don't meet before the wedding. Some have courtships that last mere days. Others look more modern. Arranged marriages are most common among families from India, the Middle East and Japan.

Although some may argue that such marriages are destined for disaster, there are upsides.

"Arranged marriages have going for them the fact that the in-laws have an active interest in the marriage lasting," Coontz says. A strong parent-child support system will benefit children even if they have flown the family coop.

And in close families, parents are likely to find someone who is compatible.

"Your parents know you very well, and they will not do anything for you that will be detrimental," says Sabiha, 37, a North Brunswick, New Jersey, life coach who is married to Faisal Masood, 41, a vice president of management at JP Morgan Chase.

But if parents don't know their child well, they are unlikely to find a good match. And participants in arranged marriages tend to be younger, Coontz says.

"One thing we know for sure is that the older the age of the couple at first marriage, the more likely their marriage is going to last," she says.

Traditional role

But if young adults are now more financially stable, spend more time independent of their parents and can find their own suitors, why do they still accept arranged marriages?

With or without the help of technology, "I think most of it is the weight of cultural tradition," Coontz says.

But Huma appreciated her parents doing the tough work of screening potential suitors.

"[My parents] always told me, 'If you find someone, let us know,'" says Huma, who was in graduate school when she met her husband. "But, honestly, I didn't find anyone. I was like, 'I'll take all the help I can get!'"

Wednesday, April 23, 2008

Sign Language for Islamists (in Iraq)

From the New York Times - Video

In Sadr City, Hashem Hadi Obaid translates sermons by preachers loyal to Moktada al-Sadr, the anti-American cleric, into sign language.

Wednesday, April 16, 2008

Documentary About Muslim Homosexuals Screened at Turkish Film Festival

From the Voice of America

Be sure to listen to the audio to hear Parvez Sharma, Sandi Dubowski and Mazen speak about the film and the screening.

Documentary About Muslim Homosexuals Screened at Turkish Film Festival

By Dorian Jones
Istanbul
16 April 2008


Jones report - Download (MP3) audio clip
Jones report - Listen (MP3) audio clip

At this year's Istanbul International Film Festival, one of the major attractions is A Jihad for Love, a documentary about a taboo subject: homosexuality in Islamic countries. Homosexuality is strictly banned in most interpretations of the Koran. This is the first time the film is being screened in a Muslim country. For VOA, Dorian Jones reports from the festival.

The ending of A Jihad for Love, was greeted with rapturous applause from a packed audience. The film, which Indian Muslim director Pervez Sharma filmed in 12 countries and took six years to make, is an intimate look at the lives of 12 gay Muslim men and women.

Much of the material was filmed in secret in Muslim countries that ban homosexuality. But Sharma says the film is as much about the Muslim faith as it is about homosexuality.

"The world's first film, about Islam and homosexuality, because what is central to this film is Islam. The Koran is central to this film. I always say that I made this film with a Muslim camera, and if I had been a white Western filmmaker, as opposed to a gay Muslim filmmaker, I don't think I would been able to make this film, or get the kind of access that I did into these communities, that had been surrounded by silence." said Sharma


Sharma argues the film is not intended as an attack on Islam, but rather a defense of it. He says the movie is aimed as much at Western audiences as at Muslims, with the goal of challenging stereotypes about the Islamic faith, which exist in the post-September 11 world.

"It shows people, Islam is not a problematic monolith, but that is lived in very diverse ways, in different countries, that it is living religion. It is the world's fastest growing religion, for a reason, and it certainly enables the discourse about Islam to shift. It takes it away from violence and takes it towards love, and that is why I called the film a Jihad for Love," added Sharma.

While homosexuality is legal in Muslim-majority Turkey, it remains a taboo subject for many. This member of the audience appreciated that the wall of silence was broken.

Warm responses came as a major relief to the filmmakers. The festival flew in several people who were featured in the documentary, including Egyptian-born Mazen, who now lives in self-imposed exile in Paris, because he is homosexual. He said he had concerns about attending the Istanbul festival.

"I was afraid when I came to Turkey, I was nervous, when I arrived to audience for the question and answer. I was shaking. I did not know from where I will get the questions and what they will be, but I saw the people , I saw them applauding me, applauding everybody in the film. I said phew, I was very happy," said Mazen.

The response was not all positive. Several of Turkey's Islamic newspapers condemned the film, calling it an attack on the Islamic faith. According to orthodox interpretations of the Koran, homosexuality is strictly forbidden.

Festival organizers placed security guards in the audience during the screening and the question-and-answer period after the film.

Hostility toward the film is nothing new, according to A Jihad for Love producer Sandi Dubowski. That is why he says its screening in Istanbul was so important.

"It is groundbreaking because we have been submitting to film festivals in the Arab world and we've been rejected," he said. "So it is quite a landmark for us to be here. We are doing a tour to Indonesia but it is kind of ironic because we have been just banned in Singapore."

The film and its filmmakers will tour the world for the next couple of years. Screenings are planned in India and Indonesia. The filmmakers hope the Arab world will eventually open its doors and allow A Jihad for Love to be seen.

Thursday, April 10, 2008

Urgent Action Appeal - Arrest of Iranian Women's Rights Activist

URGENT ACTION APPEAL

- From Amnesty International USA

To read the current Urgent Action newsletter, go to
http://www.amnestyusa.org/urgent/newslett.html
----------------------------------
For a print-friendly version of this Urgent Action (PDF):
http://www.amnestyusa.org/actioncenter/actions/uaa09308.pdf

10 April 2008

UA 93/08   Arbitrary arrest/ Prisoner of conscience

IRAN        Khadijeh Moghaddam (f), women's rights defender

Women's rights defender Khadijeh Moghaddam was arrested by
security officials on 8 April at her home in Tehran. She has
been accused of "spreading of propaganda against the state;
disruption of public opinion; and actions against national
security" and is held in Vozara detention center in Tehran.
Amnesty International believes she is a prisoner of
conscience, held solely on account of her peaceful
activities in support of equal rights for women in Iran.

Khadijeh Moghaddam is an active member of the Campaign for
Equality, which aims to collect one million signatures of
Iranians for a petition demanding an end to legal
discrimination against women in Iran. She was arrested at
her home at 11am when security officials forced their way
into her house. She was shown the warrant for her arrest
only after a lengthy argument. Khadijeh Moghaddam was taken
to a base belonging to Iran's Revolutionary Guards known as
Eshrat Abad, Tehran (also known as Prison 59), where she was
interrogated for several hours about her involvement with
the Campaign for Equality, before being brought before an
investigative judge of the Tehran Revolutionary Court. The
judge also interrogated her, charged her and set her bail at
an amount approximately equivalent to US$ 112,000.

Khadijeh Moghaddam's family and friends spoke with her while
she waited to be transferred to the Vozara detention center.
She told them that she was arrested for hosting meetings of
the Campaign for Equality in her home and that the
investigative judge had asked her to identify seven or eight
members of the Campaign who had participated in these
gatherings. Later Khadijeh Moghaddam told the judge that she
was unable to pay the bail. According to a statement issued
by Campaign for Equality activists, the judge said that
Khadijeh Moghaddam would be imprisoned for a week before
being brought back before the Court for questioning, when
she would have another opportunity to provide the names of
the Campaign members and the bail amount. When she was asked
to make a statement in her defense, Khadijeh Moghaddam
stated: "...my way of life is my defense."

BACKGROUND INFORMATION
Dozens of activists and supporters have been arrested in
connection with their activities for the Campaign for
Equality, some while collecting signatures for the petition
aiming to end legal discrimination against women in Iran. As
of January 2008, the Campaign's website had been blocked by
the authorities at least seven times (see:
http://www.change4equality.com). Official permission to hold
public meetings has frequently been denied, and Campaign
activists usually hold their workshops in the homes of
sympathizers, some of whom have then received threatening
phone calls apparently from security officials or been
summoned by them for interrogation. At least one such
workshop was forcibly broken up by police, who arrested
those present, beating some.

Two women, Ronak Safarzadeh and Hana Abdi, remain detained
in the city of Sanandaj, Kordestan province (see UA 297/07,
MDE 13/130/2007, 7 November 2007) because of their
affiliation to the Campaign for Equality.

RECOMMENDED ACTION: Please send appeals to arrive as quickly as
possible:
- expressing concern at the arrest of Khadijeh Moghaddam in
connection with her peaceful activities in support of equal
rights for women in Iran;
- urging the authorities to release her immediately and
unconditionally since she is a prisoner of conscience;
- asking the authorities to ensure that while in detention
she is granted immediate and regular access to her family
and lawyer of her choice and that she is protected from any
form of torture or ill-treatment.

APPEALS TO:
Head of the Judiciary
His Excellency Ayatollah
Mahmoud Hashemi Shahroudi
Howzeh Riyasat-e Qoveh Qazaiyeh
Office of the Head of the Judiciary
Pasteur St., Vali Asr Ave., south of Serah-e Jomhouri
Tehran 1316814737,
ISLAMIC REPUBLIC OF IRAN
Email:        info@dadgostary-tehran.ir
(In the subject line write: FAO Ayatollah Shahroudi)
Salutation: Your Excellency

Minister of Intelligence
Gholam Hossein Mohseni Ejeie
Ministry of Intelligence
Second Negarestan Street, Pasdaran Avenue
Tehran, ISLAMIC REPUBLIC OF IRAN
Salutation: Your Excellency

Leader of the Islamic Republic
His Excellency Ayatollah Sayed 'Ali Khamenei
The Office of the Supreme Leader
Islamic Republic Street - Shahid Keshvar Doust Street
Tehran, ISLAMIC REPUBLIC OF IRAN
Email:          info@leader.ir
Salutation:   Your Excellency

COPIES TO:
President
His Excellency Mahmoud Ahmadinejad
The Presidency
Palestine Avenue, Azerbaijan Intersection
Tehran, ISLAMIC REPUBLIC OF IRAN
Fax:             011 98 21 6 649 5880
Email:          via website: http://www.president.ir/email/

Director, Human Rights Headquarters of Iran
His Excellency Mohammad Javad Larijani
C/o Office of the Deputy for International Affairs
Ministry of Justice
Ministry of Justice Building
Panzdah-Khordad (Ark) Square
Tehran, ISLAMIC REPUBLIC OF IRAN
Fax:             011 98 21 5 537 8827
(please keep trying)

Iran does not presently have an embassy in this country.
Instead, please send copies to:
Iranian Interests Section
Embassy of Pakistan
2209 Wisconsin Ave NW
Washington DC 20007
Phone:          202 965 4990
Fax:              202 965 1073
Email:           requests@daftar.org

PLEASE SEND APPEALS IMMEDIATELY.
Check with the AIUSA Urgent Action office if sending appeals after 22
May 2008.

----------------------------------
Tip of the Month:
Use shortcuts: Do whatever is necessary to make your
letter writing as quick and easy as possible. This way,
letters will not be put off and they can be sent out sooner.
Start by making a generic file for each type of concern;
paragraphs on torture, the death penalty, disappearances,
denial of medical care and so on, can be copied into your
working file and edited as needed.

** POSTAGE RATES **
Within the United States:
$0.26 - Postcards
$0.41 - Letters and Cards (up to 1 oz.)
To Mexico and Canada:
$0.69 - Postcards
$0.69 - Airmail Letters and Cards (up to 1 oz.)
To all other destination countries:
$0.90 - Postcards
$0.90 - Airmail Letters and Cards (up to 1 oz.)

Amnesty International is a worldwide grassroots movement
that promotes and defends human rights.

This Urgent Action may be reposted if kept intact, including
contact information and stop action date (if applicable).
Thank you for your help with this appeal.

Urgent Action Network
Amnesty International USA
600 Pennsylvania Ave SE 5th fl
Washington DC 20003
Email: uan@aiusa.org
http://www.amnestyusa.org/urgent/
Phone: 202.544.0200
Fax: 202.675.8566

----------------------------------
END OF URGENT ACTION APPEAL
----------------------------------

Gays in Egypt Besieged by Wave of Suppression

From the International Herald Tribune

Gays in Egypt besieged by wave of suppression

By Daniel Williams
Bloomberg News

Tuesday, April 8, 2008

CAIRO: The young men who loitered at the west end of
the Qasr El-Nil Bridge in Cairo spied the blue pickup
truck, a sign they should scatter.

"They're police," said Ahmed A., making a two-finger
gesture on his shoulder to indicate epaulets. "They
park and the pigs come out and grab everyone they
can."

For three months, the Egyptian police have embarked on
periodic sweeps of streets in central Cairo to clear
them of presumed homosexuals. The raids, independent
observers and human rights activists say, reflect not
simply official disgust. They're part of an effort by
governments throughout the Middle East to out-moralize
Islamic parties that have denounced the perceived
depravity of Arab societies under autocratic rule.

Homosexuality is not illegal in Egypt, though it is a
convenient target, said Hani Shukrallah, executive
director of the Heikal Foundation for Arab Journalism
in Cairo.

"Meaningless crackdowns have become a regular thing,"
Shukrullah said. "If not gays, devil worshippers. If
not devil worshippers, apostates. The government needs
to outbid Islamic opponents as guardian of morals."

In January, six men in Morocco were accused of
homosexual conduct, a crime in that country, after a
video circulated that showed one dancing at a wedding
dressed as a woman, according to Amnesty
International.

The men were sentenced to jail terms of 4 to 10
months. "Persons imprisoned solely on the basis of
their alleged or real sexual orientation are prisoners
of conscience and should be immediately and
unconditionally released," Amnesty, which is based in
London, said in a statement.

In December, the Kuwaiti Parliament passed a law that
criminalized "imitating the appearance of the opposite
sex." Subsequent roundups netted at least 16 suspects,
Human Rights Watch, which is based in New York,
reported March 31, adding that three detainees were
beaten.

The suppressive wave created another stir among human
rights activists in February when the Egyptian
morality police arrested two men on a Cairo street.
One said he was infected with HIV, the virus that
causes AIDS. The police threw both men in jail and, by
inspecting their mobile phones, found the numbers of
10 acquaintances, whom they also arrested. They forced
all of them to submit to HIV testing, according to the
Egyptian Initiative for Personal Rights, based in
Cairo.

Four of them were sentenced to a year in prison for
debauchery, a crime that Egyptian law defines as
having sex for money or with a number of partners over
an extended period. Five of the remaining eight face
trial April 9 on the same charge even though they were
found to be free of disease.

"From a public health perspective, this is dangerous,"
said Suha Abdelati, an EIPR official. "It forces
people underground. "

On April 7, 117 human rights organizations from 41
countries sent a letter to the Egyptian Health
Ministry and a government-sponsore d doctors' union
condemning the crackdown and participation of medical
personnel. "Doctors must put patients first, not join
a witch hunt driven by prejudice," Joe Amon, director
of the HIV/AIDS program at Human Rights Watch, said in
a statement.

The Egyptian government's National AIDS Program
provides testing and treatment. When asked to comment
about the impact of the arrests, Zein El-Din Abedeen,
an official, said, "We're not allowed to talk about."

Ashraf El-Enany, a spokesman at the Interior Ministry,
which is in charge of the police, declined to comment.

Against this backdrop, it is dangerous to "come out,"
a fundamental virtue in Western gay-activist thinking.
Take Behaa Saber Semeda, 35. The police first arrested
him at a Cairo café in 1997 with a group of friends.

He said he was beaten into signing a confession to
prostitution; a court sentenced him to six months
imprisonment. He appealed and remained free while the
case languished for more than five years, during which
he served in the army and worked in restaurants.

In 2003, he asked a court to dismiss his case on the
grounds that the statute of limitations had expired.
Instead, he was sent to prison.

In 2005, he became politically active, creating a
double whammy. He said the police found him with a
Human Rights Watch report and jailed him for six days.
In 2006, he was caught in a roundup of anti-government
demonstrators and detained for 15 days. In 2007, he
was charged with disturbing the peace at a
pro-democracy rally. That case is pending.

He said he is unemployed and lives off his family. "I
don't have a future," he said, noting that his
original conviction for debauchery is still on his
record. "If they don't get me for being gay, they'll
get me for being anti-government. "

The Egyptian police harassment of homosexuals burst
into public view in 2001 when they raided a floating
disco on the Nile called the Queen Boat and arrested
52 men, subjected them to forensic examinations and
charged them with debauchery.

Twenty three of the detainees were sentenced to
between one and five years hard labor. President Hosni
Mubarak overturned the verdicts in May 2002, because
the trial was held in the wrong court. A retrial
confirmed the sentences. By that time, most of the
defendants had gone into hiding.

Ahmed A., a 20-year-old computer student, said he had
no intention of letting his predilections become
public. He meets acquaintances in homes or wanders the
streets for entertainment. There are a few clandestine
bath houses and movie theaters where gays gather, he
said.

"We don't go to discos," he said. "In Egypt, everyone
will push you away if you are gay."

Ahmed and four gay friends decamped to Tahrir Square,
a crowded spot where hanging out attracts little
attention. Still, they were on the lookout when a pal
rushed up and put his fingers to his shoulders.

"There's a policeman over there," he said, pointing to
a man in a loose-fitting civilian jacket.

The group walked slowly up Talaat Harb Street and
disappeared into the crowd.

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Monday, March 31, 2008

'Trendy' Abayas Are Unveiled (in Bahrain)

From Gulf Daily News - April 1, 2008



By NOOR TOORANI

A SAUDI abaya designer yesterday unveiled her latest collection, which she hopes will send a colourful message to the West that women who cover up are not automatically being oppressed.

Thana Addas uses colourful materials, double fabrics and designer accessories to decorate her creations, which she said are being worn more as a fashion statement than cultural necessity.

Her abayas are made with materials from international fashion designers such as Roberto Cavalli, Burberry and Fendi - often featuring Swarovski crystals for added lustre.

She hopes one day to see them on international catwalks and aims to break the mould of traditional Arabic dress.

"My collection shows that we are respecting our culture and religion by dressing modestly and decently, but with a touch of fashion and style to it," she told the GDN yesterday.

"My dream is to see my collections on international catwalks and show the world that Arab women, especially Saudi women, don't just wear black tents as we are being perceived.

"We are fashionable, trendy and current."

Ms Addas was speaking after the unveiling of her latest collection at the Courtyard Gallery in Hamala.

It is the first time she has displayed her work in Bahrain and the exhibition will open again today from 9am to 7pm.

The event is taking place under the patronage of Shaikha Thajba bint Salman Al Khalifa, sister of Prime Minister Shaikh Khalifa bin Salman Al Khalifa.

"The new collection looks like it just came out of an international fashion magazine and doesn't appear to be like the traditional abayas we're all used to," added Ms Addas.

"Abayas have become a trend and girls today wear them with different materials and colourful fabrics.

"We (Arab women) never take it off because it represents our traditions, religion and identity - so I decided to evolve the traditional black abaya with different colour materials, fabrics and laces.

Collection

"The overall colour of the abaya will never change, at least not in my collections because that (black) is the original colour, but that's not going to stop us from incorporating different materials to it."

Ms Addas has been designing abayas for six years and first started designing from her home in Jeddah, Saudi Arabia.

She uses the finest silk and handmade fabrics when bringing her designs to life.

"I think abayas are often stylish, personalised wraps that women enjoy being seen in," she said.

Senegal: "Homophobia and Islamic Political Manipulation" - Report from Women Living Under Muslims Laws

From Women Living Under Muslim Laws - March 26, 2008


Senegal: "Homophobia and Islamic political manipulation"
(WLUML Networkers)

26/03/2008 "Since the beginning of February 2008, an unprecedented wave of homophobia has surged across Senegal," explains Codou Bop. "In reaction to a press report on homosexuality in Senegal, a number of imams, religious Muslim associations, journalists and male politicians known for their fundamentalist stances, have all been leading an extremely virulent campaign against the supposed "degradation of morality and disrespect for religious values".

Full report at:
http://wluml.org/english/newsfulltxt.shtml?cmd%5B157%5D=x-157-561105




Sunday, March 30, 2008

A Jihad for Love: Can Your Faith Really Kill You?

From
March 27, 2008

A Jihad for Love: Can your faith really kill you?

A film about gay Muslims will surprise a Western audience

Parvez Sharma


Inevitably, Parvez Sharma filmed some moving testimonies in A Jihad for Love, a collection of real-life stories that show what it is like to be gay or lesbian and living within, or in the shadow, of Islam. The stories come from Iran, Turkey, India, Egypt, Pakistan, Bangladesh, Saudi Arabia and South Africa.

In one of those quirks of timing, the film will be shown on Sunday at the London Lesbian and Gay Film Festival in the wake of the controversy around the case of Mehdi Ka-zemi, the gay Iranian whose deportation back to Iran was halted recently after an indecent, indeed shaming, amount of prevarication on the part of the Home Office. An Iranian lesbian, Pegah Emambakhsh, is also seeking asylum in this country.

But Sharma isn't your typical campaigning film-maker. He shows how tough life can be for his subjects though he believes strongly that gay activists have behaved arrogantly in their condemnation of Iran which is symptomatic of a larger phenomenon of "Iran-bashing". He adds: "Around 70 per cent of Iran's population is under 30: issues are being talked about, it's a vibrant society. And don't forget history: a long time ago the West looked to the East as a place where homosexuality was tolerated, sometimes celebrated."

He doesn't believe that the Iranian authorities are conducting an antigay witch-hunt (this despite the widely distributed pictures of two young, allegedly gay, men who were supposedly executed) and – as his film makes clear – despite the difficulty of their lives, many Islamic gay men and women hold their faith dear.

Sharma says this was a "very personal" film to make: he is a Muslim himself and dislikes the polarisation of discussion of Islam "between the Jihadists and the Bush supporters". It makes for difficult viewing, forcing us belief-bare Western liberals to examine why gays would have anything to do with a religionthat rejects them at every turn, and sometimes violently.

Sharma filmed in secret in many countries for six years, amassing more than 400 hours of footage. He would put tourist-related material at the beginning and end of each tape so that if Customs took an interest in what he was doing it would find innocuous pretty pictures. He found his subjects through the internet and underground gay or HIV organisations. As a Muslim he could make himself "invisible" – it would have been much harder, he says, as a white Western film-maker to travel and film as he did.

The film shows Imam Muhsin Hendricks, a Muslim man in South Africa publicly speaking out against the homophobia of Islam. We watch the flight of four gay men out of Iran in a desperate attempt to gain asylum. Two are afraid to show their faces. Nearly all have faith which they try, and inevitably fail, to square with their sexual orientation. They feel desperate that they will never see their families again, but know they have to get out. Kazemi's boyfriend was executed for sodomy; another man worries about the fate of his partner. "He was my introduction to love," he says.

One Egyptian, Mazen, recalls the lashing he received after being apprehended, with more than others, after attending a gay party. One half of a lesbian couple (Maha and Maryam), deeply in love, feels her faith has been compromised by her desire. Two Turkish lesbians, Ferda and Kiymet, go to visit Ferda's mother. Two of the Iranian men are granted asylum in Canada. "How can I be free when so many others aren't?" one says to his friend, who replies, with steely hope, "One day they will all be free."

Since filming, the subjects' lives have changed generally for the better, says Sharma, who reveals that three of the Iranians are now safely living in Canada – one has become a gay rights activist. The fourth has been granted asylum but is still waiting to enter the country. Muhsin has been given funding to set up a group for lesbian and gay Muslims. Mazen, living in Paris, is "trying to find work in a xenophobic France," says Sharma. "It's terribly difficult for me, having got so close to so many of them, not to be able to materially help them." Ferda and Kiymet have broken up.

Sharma doesn't believe homosexuality will become acceptable within Islam in his lifetime: "It is not top of the agenda," he says. But he hopes gays will make "significant advances" within Islam and that his film will be used as a "tool" for debate and also to give visibility to a group often rendered invisible.

However, he is also "tired" of playing politics: as a film-maker he doesn't want to be limited to making gay movies, or having "one identity". His next ambition, he says, laughing, is to go to Bollywood and make a Muslim musical.

— A Jihad for Love is showing at NFT1, National Film Theatre, London SE1, Sunday (6pm) and Monday (2pm). For details and booking for the LLGFF (from March 27 to April 10) see www.bfi.org.uk/llgff , or call 020-7928 3232

Wednesday, March 26, 2008

Muslim Heretics Conference - A Celebration of Heresy: Critical Thinking for Islamic Reform

March 10, 2008 - Heretic Muslims Conference

Press Release by Heretic Muslims

 

Conference will take place Friday, Mar 28 - Sunday, Mar 30 Atlanta Georgia

 

The first of these conferences, "A Celebration of Heresy: Critical Thinking for Islamic Reform," will take place in Atlanta Georgia from March 28-March 30, 2008.  The organizers consist of a group of Muslim intellectuals and activists who share a commitment to the values of pluralism, democracy and respect for human rights. "This title emphasizes that we seek to promote our commitment to accept dissent and disagreement, because we believe that strong disagreement with the current views is a necessary pre-requisite for genuine and effective reform," explains one of the organizers, Dr. Abdullahi Naim, Professor of Law at Emory University. He adds, "We celebrate heresy and dissent not as ends in themselves, but in order to enable and promote innovative and critical thinking."

 

According to Melody Moezzi author, activist and another conference organizer, "The Muslim Heretics Conference is an effort to bring together the wide variety of voices and opinions within Islam. Our aim is to respect and appreciate dissent and diversity in Islamic practice and thought."

 

This conference grew out of the recognition that often, dissenting ideas against the prevailing religious traditions are written off as heresy.  Nearly all the prophets and great thinkers throughout history have been accused of being heretics. Furthermore, the stereotypical image of Muslims seems to be, as Fereydoun Taslimi, another conference organizer puts it, "An intolerance of a seemingly vain re-action to a cartoon or film and a tolerance for tyranny or oppression by some Muslims and Islamic governments. However, throughout Islam's history dissenting ideas have been prevalent and tolerated more than they have in many other religions."

 

"In the present atmosphere, one of the best places to hold such a conference is the United States, where Muslims can freely express their opinions without the fear of persecution" said another organizer author, activist and dissident Edip Yuksel, who will be leading a panel on critical thinking at the conference.

 

The conference will have panels on several topics, including critical looks at Sharia and related concerns, the Hadith and Sunnah, the absence of democracy in many Muslim countries, and women's rights.

 

For more information on the conference, including the organizers, speakers, schedule and more, please visit the conference website at www.hereticmuslims.com.

Valentine's Day Across the Muslim World (2012)