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Saturday, October 25, 2008

Muslim Watershed: Germany's Biggest Mosque Opens

Muslim watershed Germany's biggest mosque opens

* Kate Connolly in Berlin
* The Guardian,
* Saturday October 25 2008

It has a 34-metre minaret and a dome-shaped ceiling handpainted with
floral patterns and verses from the Qur'an. Its crowning glory is a
golden chandelier engraved with 99 epithets for Allah, and there is
seating for 2,000 worshippers.

Germany's biggest mosque opens tomorrow in the Ruhr valley city of
Duisburg in what leaders of Germany's 3 million Muslims have described
as a watershed moment, bringing mosques out of the backyards and
alleys and into the middle of urban life.

The multimillion-euro Merkez mosque in the working-class district of
Marxloh, which was financed by private and public money, will
transform the lives of the city's Muslims. Their previous meeting
place was the rundown canteen of a former mining company.

For some, its consecration is a sign that the country has finally
integrated its Muslims, too long considered guest workers who would
one day go home, while for others it shows that Islam is taking over
the religious landscape.

"How many mosques can a country cope with?" the conservative newspaper
Die Welt asked in a recent commentary.

For their part, Germany's Muslims, of whom 70% are ethnic Turks, say
they want their rightful place in a society they have been a part of
for 50 years or more.

"The fact that we've been allowed to build a mosque is a sign for us
that the community is telling us 'you're accepted'," said Mustafa
Kücük, a spokesman for the Merkez mosque.

However, there have been protests in Berlin, a citizens' initiative
was formed in Munich to prevent a mosque being built, and in Cologne
rightwing populists used opposition to the building of a mosque to
stoke Islamophobia.

Germany has 206 mosques, and more than 120 are under construction or
in the planning stage.

Friday, October 24, 2008

Presidential Candidates Should Reach out to American Muslims

Harvard University student Nafees Syed says both candidates should reach out to Muslims in the U.S.

Harvard University student Nafees Syed says both candidates should reach out to Muslims in the U.S.

By Nafees A. Syed
Special to CNN

Editor's note: Nafees A. Syed, a junior at Harvard University majoring in government, is an editorial editor at The Harvard Crimson as well as a senior editor and columnist for the Harvard-MIT journal on Islam and society, Ascent. She is chairwoman of the Harvard Institute of Politics Policy Group on Racial Profiling. She grew up in Atlanta, Georgia.
Harvard University student Nafees Syed says both candidates should reach out to Muslims in the U.S.


Harvard University student Nafees Syed says both candidates should reach out to Muslims in the U.S.

CAMBRIDGE, Massachusetts (CNN) -- During this election, we have seen the spectacle of two presidential candidates fighting over one voter while snubbing an entire segment of the American population worthy of their attention.

We in the Muslim-American community look wistfully at people like Joe the Plumber, wishing that we too could be courted for our vote by the presidential candidates.

At the same time, we look gratefully at figures like former Secretary of State Colin Powell, who reassure us that there is hope for greater acceptance of Muslim-Americans.

Over time, we grew to expect standoffish treatment from the Republican Party. Almost a decade ago, many Muslims, my parents included, supported President Bush for his humble foreign policy stances, strong family values and reaching out to the Muslim-American community.

Things have obviously changed since September 11, 2001, and we have grown used to anti-Muslim rhetoric from Republican candidates. We have run like refugees to the Democratic Party, only to find reluctant tolerance and hope that we will go somewhere else.

American civil rights activist and intellectual W.E.B. Du Bois wrote, "[The American Negro] simply wishes it possible to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of Opportunity closed roughly on his face."

Over a century later, I and many other Muslim-Americans feel the same, hoping that we can be accepted in America as both Muslims and Americans.

As a college student voting in my first presidential election, I have been inspired by Barack Obama's call for change. My campus is full of Obama posters, and several of my classmates have taken time off to work for his campaign.

There is no doubt Obama has the Harvard vote, but my vote will not be cast as enthusiastically as others.

This campaign means to me what it means for my classmates. In the next few years, the economy and American foreign policy will affect my generation unlike any other, and those concerns are the primary influences on my vote.

However, as a Muslim-American, I see some issues as more personal. I don't blame Obama for clarifying that he isn't a Muslim; if someone misidentified my religion, I would likewise point out the facts, especially if it was part of a larger smear campaign. However, as the first Muslim Congressman Keith Ellison stated, "A lot of us are waiting for him to say that there's nothing wrong with being a Muslim, by the way."

Indeed, Obama's responses to accusations that he is Muslim should be more than just denial; they should be a condemnation of the prejudices that lace such accusations.

When I discuss this issue with fellow Muslim-Americans, especially ones who have dedicated significant time to his campaign, I immediately hear that he's just doing what he needs to do to win.

I respond skeptically to these arguments. Is it really politically necessary for Obama to avoid visiting mosques -- something that President Bush has dared to do -- while rallying support from churches and synagogues? Doesn't his careful distance from the Muslim-American community contradict his message of unity?

Still, others, my parents included, advise that it is best that we as Muslim-Americans avoid marring his campaign with our visible support at a time when any connection with Muslims would jeopardize his chances of winning. They reason that we have to politically isolate ourselves for the better candidate to win, a sacrifice we should make for our country.

I am unwilling to feign political apathy. All I want is for one of the candidates to assure me and the American public that "Muslim" and "American" are not mutually exclusive terms.

Colin Powell's recent interview with Tom Brokaw has left me with some hope. He highlights the flaw in the question of Obama's religion with the answer, "he is not a Muslim; he's a Christian. ... But the really right answer is, what if he is? Is there something wrong with being a Muslim in this country? The answer's no, that's not America."

To prove his point, Gen. Powell recounted the story of Purple Heart- and Bronze Star-winning Kareem Rashad Sultan Khan, an American soldier in Iraq who sacrificed his life for his country. He represents a Muslim-American community that is dedicated to its country and worthy of the presidential candidates' attention and respect.

It is a tribute to Gen. Powell's own dedication to his country that he would take note of the treatment of Muslim-Americans during the elections.

Thanks, Gen. Powell. You said the words that Muslim-Americans around the country were waiting to hear.

The opinions expressed in this commentary are solely those of Nafees Syed.

Muslim-American Voices Heard in Presidential Race

From CNN - October 21, 2008

 Fatema Biviji, in white by sign, poses with members of the grassroots organization she founded in Texas.

Fatema Biviji, in white by sign, poses with members of the grassroots organization she founded in Texas.

State senate candidate Mohammad Ali Hasan with GOP strategist Karl Rove at a barbeque in Crawford, Texas.

State senate candidate Mohammad Ali Hasan with GOP strategist Karl Rove at a barbeque in Crawford, Texas.

A man cheers during day one of the Democratic National Convention in August in Denver, Colorado.

A man cheers during day one of the Democratic National Convention in August in Denver, Colorado.

By Ashley Fantz
CNN

(CNN) -- Muslim-Americans say they are more interested than ever before in the political process, in part because their religion has been reduced to a talking point in the presidential campaign.

Like many other Americans, the estimated 2.3 million Muslims living in the U.S. have been hurt by a limping economy, a problematic healthcare system and an unclear immigration policy. And the wars in Iraq and Afghanistan have also hit close to home.

Fatema Biviji, 32, had never given much thought to politics until she received an e-mail earlier this year that said -- falsely -- that Sen. Barack Obama is a Muslim. The Internet hoax, its origin unknown, was apparently intended to tie Obama to terrorism and swing support to his opponent, Republican Sen. John McCain.

"I was so mad," Biviji said. "The premise of that e-mail is that a person's religion should decide a person's character.

"We're America, the melting pot, the land of diversity, and that Americans would be buying into that psychology [of the e-mails] was upsetting," said the New Jersey-born Muslim, whose parents are from India. "The e-mail offended my American ideals."

Obama has stated repeatedly that he is a Christian and emphatically pledged his patriotism.

Biviji began to research Obama and could relate to his international background, his years in Indonesia as a young man, and his father's Kenyan roots. And his views on the issues aligned with hers.

So she began chatting with members of her community in Irving, Texas, encouraging people to register to vote and become more active. She began blogging about the presidential election and formed a grass-roots organization with about 100 members who have helped register dozens of people to vote, she said. Her blog is featured on Obama's campaign Web site.

But Biviji said it hasn't always been easy for Muslim-Americans to support candidates who don't usually seem to support them.

"Neither candidate has visited a mosque," said Ahmed Rehab, the executive director of the Chicago chapter of the Council on American-Islamic Relations, a civil liberties and advocacy group. "It might not be a gesture that's the politically right thing to do, but it's the morally right thing," Rehab said. CAIR has registered thousands of Muslim voters across the country.

He said he was approached by one of the major parties to run for office this year. But he decided against it.

"If you have one guy [Obama] who has a Muslim father that he really never knew and who isn't a Muslim being hounded, then imagine a guy like me who works so publicly in support of rights for Muslims," said Rehab. "I'm not sure I want to go through that."

But Asma Hasan, a 34-year-old from Colorado who writes the blog "Glamocracy" for Glamour magazine, said she thinks Muslims are more likely to jump into the political fray. "I think people tend to be more open to different points of view now than they were before," she said. "It's not a perfect environment, but it's getting better."

Her brother Mohammad Ali Hasan, 28, is Muslim and Republican.

He is running for a Colorado state Senate seat.

"If I don't win, it's not because I'm a Muslim," he said, laughing. "It will likely be because I'm a Republican."

Asma Hasan said it can be a challenge sometimes to reconcile being a Republican and being a Muslim.

"A lot of this election is about the Iraq war, the GOP's support for the war and ultimately how we handle that war now," she said. Several younger voters have e-mailed her about her blog items filed from the campaign trail with thoughtful, substantive political comments and questions. They are excited about the election and they plan to vote, she said.

"But that's the beauty of politics because it doesn't matter what your religion is or your cultural background or who your family is," she said. "You make decisions on who to vote for based on a lot of different factors -- not just one. And I think people are interested this year. There are definitely a lot of younger people, and a lot of younger Muslims, who are going to vote."

Asma Hasan echoed Rehab's frustration about the occasional fumbles of the candidates toward the Muslim community. She pointed to a June incident at an Obama rally.

Two women were told not to sit behind Obama because they were wearing head scarves. Campaign volunteers thought it would would look bad if the women were seen behind the candidate in a photo or on television.

The Obama campaign quickly apologized, and a campaign spokeswoman said that the incident was not reflective of Obama's message, according to the New York Times.

More recently, a woman at a McCain rally in Minnesota stood up and faced the candidate. She said she doesn't support Obama because "He is an Arab." McCain shook his head and replied, "No ma'am, no ma'am."

Former Secretary of State Colin L. Powell, a Republican, endorsed Obama for president on Sunday, praising Obama as a candidate who is "inclusive." Powell said he had heard members of his own party suggest that Obama is a Muslim.

"What if he is? Is there something wrong with being a Muslim in this country?" Powell said. "No, that's not America. Is there something wrong with some 7-year-old Muslim kid believing that he or she can be president?"

Powell made the endorsement on NBC's "Meet the Press" and went on to say that he was disturbed by recent attacks the McCain camp had lobbed at Obama.

"It troubled me. We have two wars. We have economic problems. We have health problems. We have education problems. We have infrastructure problems. We have problems around the world with our allies. So those are the problems the American people wanted to hear about, not about [1960s radical William] Ayers, not about who is a Muslim or who's not a Muslim," Powell told reporters after the endorsement.

"Those kinds of images going out on Al-Jazeera are killing us around the world," Powell continued. "And we have got to say to the world, it doesn't make any difference who you are or what you are. If you're an American, you're an American."

"That was over the top. It was beyond just good political fighting back and forth," he said. "And to sort of throw in this little Muslim connection, you know, 'He's a Muslim and, my goodness, he's a terrorist' -- it was taking root. And we can't judge our people and we can't hold our elections on that kind of basis."

After Powell's announcement, McCain told Fox News he considered Powell and himself "longtime friends" and that he respected him.

Powell also referred to a photo essay from a magazine featuring a photo of a mother resting her head on the tombstone of her son at Arlington National Cemetery. The tombstone lists the soldier's awards, including a Purple Heart, that were earned in Iraq. The solider was Kareem Khan, a 20-year-old Muslim from New Jersey.

The soldier's father, Feroze Khan, said he wants to personally thank Powell for his statement.

"All my son wanted to do was serve his country," he told CNN. "Since he was a boy, he wanted to be in the Army. That was his dream. That's the only thing he ever wanted."

"It was not about how he was Muslim, it was about who he was and what he stood for," Feroze Khan said. "He told me, 'I am going to fight for my faith, not against it.'"

Feroze Khan doesn't want to talk about politics. What the candidates say about his religion is of little importance to him. His son defined what he believes in.

Wednesday, October 15, 2008

Islam and Homosexuality Panel Discussion in Washington DC - 10/26/08 - 7:00 pm

For folks in the Washington DC area:

You are invited to join a diverse all-Muslim panel for a unique dialogue on the topic of Islam and homosexuality.

Sunday, October 26th - 7 PM

Marvin Center Continental Ballroom (3rd Floor)
800 21st Street NW (at the corner of 21st and H)
Washington DC 20052

For more information, visit islamandhomosexuality.com.

Tuesday, October 14, 2008

Iranian Actress Heads Into a Storm

'Body of Lies' Co-Star Appears Scarf-Free on Red Carpet, Igniting Debate at Home

Golshifteh Farahani attended the
Golshifteh Farahani attended the "Body of Lies" premiere in New York on Oct. 5 without the head scarf that women in Iran are required to wear in public. (By Astrid Stawiarz -- Getty Images)

Full article from the Washington Post

Commentary: So What if Obama were a Muslim or an Arab

Youthful Voice Stirs Challenge to Secular Turks


Lynsey Addario for The New York Times

A Muslim couple leaving their wedding in Uskudar, Turkey. Religious traditions are mixed with a modern secularism in Turkey, unlike in many Muslim countries.

Full article from the New York Times.

Slideshow - A Fight to Wear Head Scarves

Video
 

Poems for the Prophet from Zanzibar

Maulidi ya Homu group of Mtendeni

By Frederica Boswell
BBC Focus On Africa magazine, Zanzibar

Full article from BBC.

Saturday, October 4, 2008

Vatican Message to Muslims for Ramadan

Vatican Message to Muslims for Ramadan
"Christians and Muslims Must Work to Safeguard the Dignity of the Family"

VATICAN CITY, SEPT. 19, 2008 - Here is a text published today by the
Vatican of a message sent to Muslims by the president of the
Pontifical Council for Interreligious Dialogue. The message was sent
on the occasion of the end of Ramadan.

* * *

Christians and Muslims:

Together for the dignity of the family

Dear Muslim friends,

1. As the end of the month of Ramadan approaches, and following a now
well-established tradition, I am pleased to send you the best wishes
of the Pontifical Council for Interreligious Dialogue. During this
month Christians close to you have shared your reflections and your
family celebrations; dialogue and friendship have been strengthened.
Praise be to God!

2. As in the past, this friendly rendez-vous also gives us an
opportunity to reflect together on a mutually topical subject which
will enrich our exchange and help us to get to know each other better,
in our shared values as well as in our differences. This year we would
like to propose the subject of the family.

3. One of the documents of the Second Council Vatican, Gaudium et
Spes, which deals with the Church in the modern world, states: 'The
well-being of the individual person and of human and Christian society
is intimately linked with the healthy condition of that community
produced by marriage and family. Hence Christians and all men who hold
this community in high esteem sincerely rejoice in the various ways by
which men today find help in fostering this community of love and
perfecting its life, and by which parents are assisted in their lofty
calling. Those who rejoice in such aids look for additional benefits
from them and labour to bring them about.' (n. 47)

4. These words give us an opportune reminder that the development of
both the human person and of society depends largely on the
healthiness of the family! How many people carry, sometimes for the
whole of their life, the weight of the wounds of a difficult or
dramatic family background? How many men and women now in the abyss of
drugs or violence are vainly seeking to make up for a traumatic
childhood? Christians and Muslims can and must work together to
safeguard the dignity of the family, today and in the future.

5. Given the high esteem in which both Muslims and Christians hold the
family, we have already had many occasions, from the local to the
international level, to work together in this field. The family, that
place where love and life, respect for the other and hospitality are
encountered and transmitted, is truly the 'fundamental cell of
society.'

6. Muslims and Christians must never hesitate, not only to come to the
aid of families in difficulty, but also to collaborate with all those
who support the stability of the family as an institution and the
exercise of parental responsibility, in particular in the field of
education. I need only remind you that the family is the first school
in which one learns respect for others, mindful of the identity and
the difference of each one. Interreligious dialogue and the exercise
of citizenship cannot but benefit from this.

7. Dear friends, now that your fast comes to an end, I hope that you,
with your families and those close to you, purified and renewed by
those practices dear to your religion, may know serenity and
prosperity in your life! May Almighty God fill you with His Mercy and
Peace!

Jean-Louis Cardinal Tauran President

Archbishop Pier Luigi Celata Secretary

Wednesday, October 1, 2008

Muslims Around the World Prepare for Eid-ul-Fitr

Beautiful Pictures from the Guardian in the UK.

Mecca, Saudi Arabia

1 / 19

Mecca, Saudi Arabia: Muslims pray at the al-Haram grand mosque before breaking their fast at dusk

Photograph: Omar Salem/AFP

Jerusalem, Israel

2 / 19

Jerusalem, Israel: Palestinian Muslims walk next to the Dome of the Rock mosque to attend Eid al-Fitr prayers in the al-Aqsa mosque compound

Photograph: Muhammed Muheisen/AP

Fallujah, Iraq

3 / 19

Falluja, Iraq: People visit a cemetery

Photograph: Hadi Mizban/AP

Sarajevo, Bosnia

4 / 19

Sarajevo, Bosnia: Muslim women pray as they gather at Gazi Husrev Bay's mosque to mark the 27th night of Ramadan called Laylat al-Qadr, or the Night of Decree

Photograph: Fehim Demir/EPA

Ahmedabad. India

5 / 19

Ahmedabad, India: Muslims offer prayers on the last Friday of Ramadan

Photograph: Amit Dave/Reuters

Lagos, Nigeria

6 / 19

Lagos, Nigeria: Muslims attend prayers celebrating the end of Ramadan

Photograph: Akintunde Akinleye/Reuters

Taguig, Philippines

7 / 19

Taguig, Philippines: Muslims gather for early morning prayers at the Blue mosque

Photograph: Jes Aznar/AFP

Islabamad, Pakistan

8 / 19

Islamabad, Pakistan: A view of Islamabad's grand Faisal mosque which is decorated with lights

Photograph: Anjum Naveed/AP

Algiers, Algeria

9 / 19

Algiers, Algeria: Boys wearing traditional outfits play as they wait to be circumcised on the last week of Ramadan at a hospital. Ramadan is considered as an auspicious time for the procedure and celebrated with sweets and gifts for the boys

Photograph: Mohamed Messara/EPA

Rafah, Gaza Strip

10 / 19

Rafah, Gaza Strip: A Palestinian boy buys sweets at a market to prepare for the end of Ramadan and the Eid al-Fitr holiday. Preparations include buying new clothes, food and special sweets

Photograph: Said Khatib/AFP

Kabul, Afghanistan

11 / 19

Kabul, Afghanistan: A toy gun on display for sale as children play in a park in Kabul

Photograph: Rafiq Maqbool/AP

Dhaka, Bangladesh

12 / 19

Dhaka, Bangladesh: A homeless Bangladeshi woman looks at accessories ahead of the Eid-al Fitr holiday

Photograph: Pavel Rahman/AP

Multan, Pakistan

13 / 19

Multan, Pakistan: Muslim girls show their henna-decorated hands as part of Eid-al-Fitr festival preparations

Photograph: Asim Tanveer/Reuters

Tanta, Egypt

14 / 19

Tanta, Egypt: Egyptian women prepare traditional sweets filled with honey and nuts

Photograph: Khaled El-Fiqi/EPA

Srinagar, India

15 / 19

Srinagar, India: A Kashmiri Muslim carries a goose ahead of the Eid-al-Fitr festival

Photograph: Fayaz Kabli /Reuters

Kuala Lumpur, Malaysia

16 / 19

Kuala Lumpur, Malaysia: A worker prepares a popular traditional dish, Lemang, made of glutinous rice stuffed in a bamboo stick and cooked over a charcoal fire for the Eid al-Fitr celebration

Photograph: Kamarul Akhir/AFP

Hyderabad, India

17 / 19

Hyderabad, India: A worker prepares vermicelli, or noodles

Photograph: Mahesh Kumar A/AP

Jembrana, Indonesia

18 / 19

Jembrana, Indonesia: Indonesians ride motorbikes as they queue to board a passenger ship at Gilimanuk Port. Every year millions of people in the world's largest Muslim-populated nation head home on overcrowded buses, trains, ships and planes to celebrate the Eid al-Fitr holiday

Photograph: Made Nagi/EPA

Dhaka, Bangladesh

19 / 19

Dhaka, Bangladesh: An overcrowded passenger train bound for the south of the country. Millions of residents in Dhaka have started the exodus home from the capital city

Photograph: Andrew Biraj/Reuters

Valentine's Day Across the Muslim World (2012)