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Tuesday, November 3, 2009

Shirin Ebadi Urges Women to Fulfill Their Duty in Society

A Muslim woman's place is in society: Nobel Laureate

(AFP) – November 2, 2009

ABU DHABI — Iranian Nobel Laureate and human rights activist Shirin Ebadi on Monday implored Muslim women to assume a wider role in their home countries through education and active participation in politics.

"Women must fulfill their duty to society and not stay at home," she told participants in the Festival of Thinkers forum in Abu Dhabi.

Full Article.

Iranian Nobel peace prize winner Shirin Ebadi

Tuesday, October 27, 2009

'People think you're oppressed' if you wear the niqab

Image

University of Toronto student Maryam Rana, 21, born and raised here, donned the niqab two years ago for religious reasons, over her family's objections.

From the Toronto Star



Botswana Celebrates Pink Hijab Day

Mmegi Online :: Botswana Celebrates Pink Hijab Day:

"Muslims in Botswana are scheduled to mark the Pink Hijab Day on Wednesday this week for the first time. The day is marked internationally to create breast cancer awareness."

Saudi Gazette - Kuwait Islamist MPs call to enforce hijab

Saudi Gazette - Kuwait Islamist MPs call to enforce hijab



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Thursday, August 13, 2009

After Decriminalization, a Gay Pride March in Mumbai

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Lindsay Clinton
Pallav Patankar (foreground) and Srinivas Satya prepare signs for the march.

Full Story from the New York Times - August 12, 2009

Wednesday, August 12, 2009

Muslim Women Uncover Myths About the Hijab

Muslim women uncover myths about the hijab

Muslim women uncover myths about the hijab

Rowaida Abdelaziz doesn't want your pity. She doesn't want your stares or whispers. What the New Jersey high school senior wants you to understand is that she doesn't wear the hijab, the head scarf worn by Muslim women, because she is submissive. "It represents beauty to me," says Abdelaziz.

From CNN.com - August 12, 2009 - full story

Wednesday, August 5, 2009

APA: Gay Conversion Therapy Can Cause Depression and Suicide Attempts

Article from the Examiner


New Study Says Programs to Change Sexuality Don't Work

Article from CNN

Article from the Los Angeles Times

PDF copy of 138 page report from the American Psychological Association

New Guidelines for Treating Conflict Between Sexual Orientation and Religion.

According to new APA guidelines, the therapist must make clear that homosexuality doesn't signal a mental or emotional disorder. The counselor must advise clients that gay men and women can lead happy and healthy lives, and emphasize that there is no evidence therapy can change sexual orientation.

But if the client still believes that affirming his same-sex attractions would be sinful or destructive to his faith, psychologists can help him construct an identity that rejects the power of those attractions, the APA says. That might require living celibately, learning to deflect sexual impulses or framing a life of struggle as an opportunity to grow closer to God.
 
Full Article from the Wall Street Journal - August 6, 2009

Psychologists Repudiate Gay-to-Straight Therapy

NEW YORK – The American Psychological Association declared Wednesday that mental health professionals should not tell gay clients they can become straight through therapy or other treatments.

Instead, the APA urged therapists to consider multiple options — that could range from celibacy to switching churches — for helping clients whose sexual orientation and religious faith conflict.

In a resolution adopted on a 125-to-4 vote by the APA's governing council, and in a comprehensive report based on two years of research, the 150,000-member association put itself firmly on record in opposition of so-called "reparative therapy" which seeks to change sexual orientation.

No solid evidence exists that such change is likely, says the report, and some research suggests that efforts to produce change could be harmful, inducing depression and suicidal tendencies.

The APA had criticized reparative therapy in the past, but a six-member task force added weight to this position by examining 83 studies on sexual orientation change conducted since 1960. Its comprehensive report was endorsed by the APA's governing council in Toronto, where the association's annual meeting is being held this weekend.

The report breaks new ground in its detailed and nuanced assessment of how therapists should deal with gay clients struggling to remain loyal to a religious faith that disapproves of homosexuality.

Judith Glassgold, a Highland Park, N.J., psychologist who chaired the task force, said she hoped the document could help calm the polarized debate between religious conservatives who believe in the possibility of changing sexual orientation and the many mental health professionals who reject that option.

"Both sides have to educate themselves better," Glassgold said in an interview. "The religious psychotherapists have to open up their eyes to the potential positive aspects of being gay or lesbian. Secular therapists have to recognize that some people will choose their faith over their sexuality."

In dealing with gay clients from conservative faiths, says the report, therapists should be "very cautious" about suggesting treatments aimed at altering their same-sex attractions.

"Practitioners can assist clients through therapies that do not attempt to change sexual orientation, but rather involve acceptance, support and identity exploration and development without imposing a specific identity outcome," the report says.

"We have to challenge people to be creative," said Glassgold.

She suggested that devout clients could focus on overarching aspects of religion such as hope and forgiveness in order to transcend negative beliefs about homosexuality, and either remain part of their original faith within its limits — for example, by embracing celibacy — or find a faith that welcomes gays.

"There's no evidence to say that change therapies work, but these vulnerable people are tempted to try them, and when they don't work, they feel doubly terrified," Glassgold said. "You should be honest with people and say, 'This is not likely to change your sexual orientation, but we can help explore what options you have.'"

One of the largest organizations promoting the possibility of changing sexual orientation is Exodus International, a network of ministries whose core message is "Freedom from homosexuality through the power of Jesus Christ."

Its president, Alan Chambers, describes himself as someone who "overcame unwanted same-sex attraction." He and other evangelicals met with APA representatives after the task force formed in 2007, and he expressed satisfaction with parts of the report that emerged.

"It's a positive step — simply respecting someone's faith is a huge leap in the right direction," Chambers said. "But I'd go further. Don't deny the possibility that someone's feelings might change."

An evangelical psychologist, Mark Yarhouse of Regent University, praised the APA report for urging a creative approach to gay clients' religious beliefs but — like Chambers — disagreed with its skepticism about changing sexual orientation.

Yarhouse and a colleague, Professor Stanton Jones of Wheaton College, will be releasing findings at the APA meeting Friday from their six-year study of people who went through Exodus programs. More than half of 61 subjects either converted to heterosexuality or "disidentified" with homosexuality while embracing chastity, their study said.

To Jones and Yarhouse, their findings prove change is possible for some people, and on average the attempt to change will not be harmful.

The APA task force took as a starting point the belief that homosexuality is a normal variant of human sexuality, not a disorder, and that it nonetheless remains stigmatized in ways that can have negative consequences.

The report said the subgroup of gays interested in changing their sexual orientation has evolved over the decades and now is comprised mostly of well-educated white men whose religion is an important part of their lives and who participate in conservative faiths that frown on homosexuality.

"Religious faith and psychology do not have to be seen as being opposed to each other," the report says, endorsing approaches "that integrate concepts from the psychology of religion and the modern psychology of sexual orientation."

Perry Halkitis, a New York University psychologist who chairs the APA committee dealing with gay and lesbian issues, praised the report for its balance.

"Anyone who makes decisions based on good science will be satisfied," he said. "As a clinician, you have to deal with the whole person, and for some people, faith is a very important aspect of who they are."

The report also addressed the issue of whether adolescents should be subjected to therapy aimed at altering their sexual orientation. Any such approach should "maximize self-determination" and be undertaken only with the youth's consent, the report said.

Wayne Besen, a gay-rights activist who has sought to discredit the so-called "ex-gay" movement, welcomed the APA findings.

"Ex-gay therapy is a profound travesty that has led to pointless tragedies, and we are pleased that the APA has addressed this psychological scourge," Besen said.

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On the Net:

http://www.apa.org/

Valentine's Day Across the Muslim World (2012)